Roger Rabbit was such a good movie…
Speaking of Ye Historye of Ye Internete… whatever happened to You’re the Man Now, Dog?
I still unironically love the YTMND format—it’s pretty much the distilled essence of neo-dada—and its ignominious demise is a lesson in the damage the follows in the wake of libertarian-style un-moderated “social media-ification”…
I mean, on the one hand. I don’t disagree with this analysis of either The Good Place or the broader critique of the purpose of prisons.
But, like. On the other hand? How do you write like an entire article about this subject without once mentioning that the modern Western concept of punitive incarceration is pretty much drawn directly from Christian notions of Hell and eternal damnation? I mean, it’s literally the show’s set-up and its central conceit, as well as being very, very specifically Christian. Islam has a similar concept of Hell, and Judaism… sort of does, although its logistics are far more vague.1 Meanwhile, versions of Hell exist in Hinduism and Buddhism—as well as the various traditions influenced by both—but are usually more like a place of tribulation where a soul can “work off” its karmic debt with a little light oil boiling before being reborn into its next life. If you’re thinking, “Hm… that sounds an awful lot like the point of s2 and s3 of The Good Place…” then, yes! Which honestly is one of the reasons I find the show way more interesting than most other things that draw on Christianity’s “eternal damnation” shtick.2
And, y’know. Watching too much Monkey as a child has made me a huge sucker for a reformed-demon story. So… there’s that, too.
This inability of rich, usually white, usually straight men to see that there are stories beyond their own has been at the center of the #MeToo movement more broadly. Rather than seeing the world as a series of interlocking tales that occasionally feature them in a major role but mostly feature them as extras (if at all), they are primed to see it as a series of stories about them, moving forward through their lives, attaining their goals, crushing those who would oppose them. #MeToo has complicated that narrative for at least some men, but one needs only to read news reports of Louis C.K.’s comeback standup sets to understand that many of these figures will come to see the revelation of their misconduct as a minor adversity to overcome, not something that shattered their entire lives.
Straight white men in America are taught that they are the protagonist of the story from birth.
Todd VanDerWerff on protagonists.
Content warning at the link, which deals with misogyny and sexual assault in real life and in media.
Also this, incidentally, is why I don’t write books about white boys…
What does the murky history of [the novel 1984‘s] telescreen tell us about the way we live now? The hints about an old man’s reluctance and television’s power suggest that totalitarian overreach might not start at the top – at least, not in the sense we often imagine. Unfettered access to our inner lives begins as a choice, a decision to sign up for a product because we ‘feel the need of it’. When acting on our desires in the marketplace means signing over our data to corporate entities, the erosion of choice is revealed to be the consequence of choice – or at least, the consequence of celebrating choice.
Henry Cowles on what Orwell knew.
- I’m assuming here, perhaps overly kindly, that no one at, sat, Apple or Facebook was trying to intentionally recreate the technology… [↩]
Given that I don’t play the sort of “parkour action console game” that’s apparently So Hot Right Now,1 I managed to not notice that, well, everything is kind of the same nowadays. On the other hand, I do remember back in the mid 2000s when Every Game Was World of Warcraft,2 so I guess this is kind of just the rinse-repeat of that.